It was uncommon for Spanish and Mexican-era land grants in California to be made to women, but it did happen in the case of Rancho La Merced, granted by Governor Manuel Michetorena to María Casilda Soto de Lobo in 1844. Señora Lobo was born in Los Angeles in 1799 to Guillermo Soto (1751-1819), a solider with the Spanish army who had just arrived in the pueblo the previous year with his wife, Juana María Pérez (1772-1832). A major arterial roadway, Soto Street, in Boyle Heights and surrounding areas is named for this family.
By 1820, Casilda married José Cecilio Villalobo (a.k.a. Lobo), who was born in 1785 in Los Angeles to Maria Beltran (1756-1792) and Juan José Villalobo (1741-1792), with Juan José being among the soldiers recruited to accompany the original 44 pobladores from Mexico to the newly-created village of Los Angeles in 1781. The family, including seven children, appeared in the first census taken of the community in 1790 (there were only 31 families in Los Angeles then,) at which time Juan José had retired from the military and was working as a muleteer, but both of Cecilio's parents died soon after.
Cecilio and Casilda had at least eight children, of whom only a few survived childhood and had their own families. Among them were Juan José, Jr. (1816-1854), who married Saturnina Féliz in 1836. Saturnina came from another early Los Angeles family, whose patriarch was her grandfather José Vicente (1740-1809). He came to Spanish Alta California with the famous Anza Expedition of 1775 and then was, like Juan José Villalobo, an escort for the founders of Los Angeles. Their shared connection might explain why their children married. Vicente Féliz was a chief administrator in Los Angeles during the 1780s and 1790s before he retired from military service and received a land grant called Rancho Los Féliz, now largely comprised of the Los Feliz neighborhood of Los Angeles and Griffith Park.
Another son, José (born in 1820) married María Dolores Verdugo, whose family owned the Rancho Verdugo in the present-day Glendale area. Finally, there was Felipe Santiago (1821-1850), whose wife was María Presentación Alvitre, of the family profiled on this blog's most recent post. Her parents were José Claudio Alvitre (1811-1861) and Maria de la Asunción Valenzuela (1808-1861) and her grandparents were Sebastian Alvitre and María Rufina Hernández. Because Sebastian Alvitre and Juan José Villalobos, grandathers of Felipe and Presentación, were from the same hometown, Villa de Sinaloa in the state of Sinaloa, Mexico, this might explain how they became married.
After Cecilio Villalobo died around 1836, perhaps not long after he and his family were counted the first Los Angeles district census, it might be that his widow and children moved out to Misión Vieja. Notably, although one of the sons, Juan José was enumerated in the 1844 census as living in "Angeles" with wife Saturnina and their children, none of the other family was to be found.
This was striking because it was that same year that the grant of La Merced to Casilda Soto de Lobo was made. As noted in the post on that rancho, Casilda and her family built an adobe house that forms one part of today's Sanchez Adobe historic site in Montebello and occupied it and the ranch for about five years.
Things changed rapidly, however, when Casilda borrowed a little over $2,000 from one of her neighbors, William Workman, co-owner of the Rancho La Puente east of La Merced. The loan entailed interest, which was common enough in Workman's experience, but not likely in that of Señora Soto's. At any rate, she was unable to repay the loan and, at the end of 1850, Workman took possession of the ranch, which had been used as collateral.
Interestingly, California, seized by force from Mexico by the United States in 1847, had just been admitted as the 31st state in September and a census was quickly organized and conducted early in 1851. When the census taker came through Old Mission he found Casilda living with her son Juan and daughter-in-law Dolores Verdugo and their two children, as well as with son Felipe Santiago and his wife Presentación Alvitre. The adjacent household consisted of her son Juan José, who notably was listed as Villalobo, his wife Saturnina Feliz and their four children.
Tragedy struck within a few years as Doña Casilda and two of her sons, Juan José and Felipe Santiago died in the early 1850s. When the 1860 federal census was conducted, the latter's widow Saturnina was still at Misión Vieja with four children, ranging from three to ten years old. Moreover, nearby was Dolores Verdugo with her five children, who were three months to twelve years old, though for an unknown reason, her husband Juan Lobo was not counted.
At some point afterward, the Lobo family left Misión Vieja. Juan José and Saturnina's son, Felipe, left for San Juan Capistrano where he lived for several decades, married Marcelina Gutierrez and had a family. Presentación Alvitre de Lobo headed east and settled in what later became the Walnut/Pomona area, close to what was the settlement of Spadra, about where the 57 Freeway and Valley Boulevard come together at Cal Poly Pomona.
Eventually, other members of the family made the Pomona area their home, as well, including her daughters Inocencia and Magdalena and sons Felipe, Jesús, Porfirio and Pablo, some of whom lived for a time at the city and county limits near Reservoir Street close to Chino. Jesús, whose wife María Francisca Fraijo came from a family that owned where Irwindale later developed, lived for a time in downtown Chino, his mother Presentación also being in their household in 1900, before relocating to south Pomona. Pablo was, for a while, an employee on the Diamond Bar Ranch, which was created in 1918, and he was one of a about a dozen workers there when the census was taken two years later. By 1930, he was living with his mother on Hamilton near White in south Pomona and close to Jesús.
Unlike the Alvitres and other families, as will be discussed in subsequent posts, the Lobos did not live particularly long at Misión Vieja, living there for perhaps a couple of decades or somewhat more. But, because of the fact that Rancho La Merced was granted to Doña Casilda, they should be remembered as among the community's earliest and nost notable residents.
UPDATE, 11 December 2014. Thanks to a question on another post from this blog, it has been learned that Juan (or perhaps his brother Santiago) Lobo may be one of the Californio heroes in the Battle of San Pascual, which took place near San Diego at the end of 1846 during the American invasion of California in the Mexican-American War.
According to Richard Griswold del Castillo's 2003 article in The Journal of San Diego History, "one Californio solider recalled that Juan Lobo, a twenty-three year old vaquero from Mission Vieja, led the main Californio assault on Kearny's forces." The footnote for part of the article cites a 1973 University of San Diego master's thesis and a manuscript in the papers of Benjamin Hayes, a longtime Los Angeles County District Court judge and later a San Diego resident.
Yet, the thesis, written by Sally Cavell Jones, lists the soldiers who fought under General Andrés Pico at San Pascual and the name on the list is "Santiago Lobo," not Juan. Juan did have a younger brother, Santiago, whose age in the 1850 federal census (actually, taken in early 1851), was given as 21. If this is true, Santiago would only have been 16 or 17 years old at the time of the battle.
In any case, there may not be any further available information, but this does raise intriguing questions about whether members of the Lobo family of Misión Vieja were heroes of the Californio resistance against the American invaders during this highly-controversial war, the first of American imperialism.
Contribution by Paul R. Spitzzeri, Assistant Director, Workman and Temple Family Homestead Museum, City of Industry.
Friday, August 30, 2013
Thursday, May 16, 2013
The Alvitre Family of Misión Vieja
Among the earliest European-derived families to settle in the Misión Vieja community were the Alvitres. Moreover, members of the family continued to live at Old Mission until about the time that the area was declared a federal flood zone and residential uses of the neighborhood were ended in the mid-1900s.
The origins of the family in Spanish Alta California date to Sebastian Alvitre, a soldier and native of Villa de Sinaloa, Sinaloa, México, who was among the original nine landholders in the pueblo of San José in 1783 (the town was formally organized in 1777, but it does not appear that land was issued until the later date) and who received, as did the others, two lots in the town.
It is evident, though, that Alvitre had been in the department for some years before as Hubert Howe Bancroft, who compiled a massive history of California in the 1880s, noted that "Alvitre was a pioneer soldier of the earlier years." In the first volume of Spanish-Mexican Families of Early California: 1769-1850 it was stated that Sebastian was a "Soldado de Cuero [leather-jacket soldier] of 1769 Portolá Expedition." If this is true, then he was part of the first land-based expedition by Europeans in Alta California, and Alvitre would have camped with the party in what became Misión Vieja at the beginning of August 1769.
It turns out, though, that Sebastian's years in San José were turbulent. According to Bancroft, "Sebastian Alvitre had proved unmanageable at San José and after four or five years of convict life at the presidio had been sent to [Los] Angeles for reform." It was not stated what he had actually done to warrant being thrown into the abogado (jail) at the pueblo, though undocumented sources offer that Alvitre had relations with an Indian woman that put him in the crosshairs of authorities.
Bancroft followed this with a statement often made about early California, namely that "the settlers were not a very orderly community," and this seemed especially to apply to soldiers, who were widely known for their mistreatment of Indians at the missions and elsewhere in the department.
As noted by Bancroft, Alvitre came south and arrived in Los Angeles about 1786, when the lands of the pueblo, founded five years earlier, were redistributed among the original settlers (there had been 44 in 1781), save one who had left, and twenty new residents, among these being Alvitre.
Apparently, matters still continued to be problematic for Alvitre in his new home, as Bancroft cited a 1791 report of Governor Pedro Fages, in which that official "tells the tale of three or four incorrigible rogues, Alvitre and Navarro of Angeles, and Pedraza, a deserter from the galleon, whose scandalous conduct no executive measure has been able to reform."
Again, no specifics were provided as to what Alvitre might have done to anger the governor, but Bancroft did write, citing official reports of the era, that "Sebastian Alvtire of Los Angeles and Francisco Avila of San José were usually in prison, in exile, or at forced work for their excesses with Indian women and with the wives of their neighbors."
The historian went on to note that "Concubinage and all irregular sexual relations were strictly prohibited and the authorities seem to have worked earnestly in aid of the friars to enforce the laws." These included "warnings, threats, exposure to husbands, and finally seclusion in respectable houses with hard work," though, as seen above, exile to another part of the department took place and there were others put in irons, in the stocks, or whipped.
In any case, it does appear that Alvitre finally settled down, as about 1795 he was married in Loreto, Baja California, to María Rufina Hernández, and the couple bore their first child, Jacinto, in that mission community. By 1798, the family had moved back to Alta California and it appears that Sebastian was stationed at Mission San Gabriel, where the remaining eight children were born. These were Juan José (1798), José Gabriel (1801), José Antonio (1803), María Dominga (1805), José Vicente (1807), María Florentina (1808), José Claudio (1811) and María Dolores (1814).
As to the nine children of Sebastian and Rufina, a few died as young adults, including José Gabriel, who passed away in late 1830; José Vicente, who died in September 1828; and María Dolores, whose death occurred in November 1832. Of the six others, José Antonio, appears to have joined the military and moved north. He was married at Mission San Juan Bautista in central California and, though he did live in Los Angeles in the 1830s, he spent most of his later life at Monterey where he died in early 1862.
The remaining Alvitre children settled in the general Old Mission area in subsequent years. For example, in the 1836 Los Angeles district census most of them were counted in the Rancho Santa Gertrudes place name listed in that enumeration. Juan Crispín Pérez, whose father was about the same age as Sebastian Alvitre and from the same hometown of Villa de Sinaloa, México, had been, according to Bancroft, a part-owner of that rancho, part of the enormous Nieto grant of 1784 that was late subdivided, since 1821. In 1835, Pérez was grantee of the Rancho Paso de Bartolo (which, after 1851, was the property of Pío Pico). More importantly, he was the majordomo (foreman) for the remaining Mission San Gabriel lands not taken by secularization of the California missions in the 1830s, and served in that position from 1841 to 1845.
In that 1836 census, Jacinto with his wife Lugarda Moreno, Juan José with his spouse Tomasa Alvarado, Dominga, who was the wife of José Antonio Valenzuela, Florentina, the spouse of Manuel Antonio Pérez, and José Claudio and his wife María Asención Valenzuela, were all at Santa Gertrudes, although where exactly has not been (and may not be) determined.
Eight years later, though, the 1844 district census, showed a definite change. The place name Misión Vieja was delineated and its residents consisted solely of the Alvitre family. These included Jacinto and Lugarda; Juan José and Tomasa; José Claudio and Asención; and Dominga and Antonio Valenzuela.
Notably, at the end of that year, on 9 December, Governor Manuel Micheltorena granted to brothers-in-law Antonio Valenzuela and Juan José Alvitre the Rancho Potrero de la Misión Vieja de San Gabriel also known as Rancho Potrero Chico, a very small grant of under 100 acres.
This was after the district census, so it seems obvious that, perhaps with Juan Crispín Pérez as majordomo at San Gabriel, his influence might have brought the Alvitres to the Old Mission area and then helped secure the land grant.
A few months later on 8 April 1845, under new governor Pío Pico, Manuel Antonio Pérez (known on the document as "Manuel Antonio, an Indian," perhaps associated with Mission San Gabriel) received a grant to the Rancho Potrero Grande, just north and west of Potrero Chico, which was over 4,400 acres. Manuel Antonio was married to Florentina Alvitre, the remaining sibling, and they may have been living on that property before the grant, which might explain why they weren't in the Misión Vieja place name in the 1844 census.
So, from at least 1844 (and perhaps earlier), the Alvitre family were directly associated with the place name of Misión Vieja. For a century, they remained in the area, where they farmed and ranched, raised families, and experienced the ups and downs of life that most families do. There were some dramatic incidents involving some members that will be touched upon here subsequently, but it bears remembering that it was a large family and everyday events do not get recorded the way dramatic ones do.
In any case, the Alvitres deserves remembrance as an early family of the Old Mission community.
Contribution by Paul R. Spitzzeri, Assistant Director, Workman and Temple Family Homestead Museum, City of Industry.
The origins of the family in Spanish Alta California date to Sebastian Alvitre, a soldier and native of Villa de Sinaloa, Sinaloa, México, who was among the original nine landholders in the pueblo of San José in 1783 (the town was formally organized in 1777, but it does not appear that land was issued until the later date) and who received, as did the others, two lots in the town.
It is evident, though, that Alvitre had been in the department for some years before as Hubert Howe Bancroft, who compiled a massive history of California in the 1880s, noted that "Alvitre was a pioneer soldier of the earlier years." In the first volume of Spanish-Mexican Families of Early California: 1769-1850 it was stated that Sebastian was a "Soldado de Cuero [leather-jacket soldier] of 1769 Portolá Expedition." If this is true, then he was part of the first land-based expedition by Europeans in Alta California, and Alvitre would have camped with the party in what became Misión Vieja at the beginning of August 1769.
It turns out, though, that Sebastian's years in San José were turbulent. According to Bancroft, "Sebastian Alvitre had proved unmanageable at San José and after four or five years of convict life at the presidio had been sent to [Los] Angeles for reform." It was not stated what he had actually done to warrant being thrown into the abogado (jail) at the pueblo, though undocumented sources offer that Alvitre had relations with an Indian woman that put him in the crosshairs of authorities.
Bancroft followed this with a statement often made about early California, namely that "the settlers were not a very orderly community," and this seemed especially to apply to soldiers, who were widely known for their mistreatment of Indians at the missions and elsewhere in the department.
As noted by Bancroft, Alvitre came south and arrived in Los Angeles about 1786, when the lands of the pueblo, founded five years earlier, were redistributed among the original settlers (there had been 44 in 1781), save one who had left, and twenty new residents, among these being Alvitre.
Apparently, matters still continued to be problematic for Alvitre in his new home, as Bancroft cited a 1791 report of Governor Pedro Fages, in which that official "tells the tale of three or four incorrigible rogues, Alvitre and Navarro of Angeles, and Pedraza, a deserter from the galleon, whose scandalous conduct no executive measure has been able to reform."
Again, no specifics were provided as to what Alvitre might have done to anger the governor, but Bancroft did write, citing official reports of the era, that "Sebastian Alvtire of Los Angeles and Francisco Avila of San José were usually in prison, in exile, or at forced work for their excesses with Indian women and with the wives of their neighbors."
The historian went on to note that "Concubinage and all irregular sexual relations were strictly prohibited and the authorities seem to have worked earnestly in aid of the friars to enforce the laws." These included "warnings, threats, exposure to husbands, and finally seclusion in respectable houses with hard work," though, as seen above, exile to another part of the department took place and there were others put in irons, in the stocks, or whipped.
In any case, it does appear that Alvitre finally settled down, as about 1795 he was married in Loreto, Baja California, to María Rufina Hernández, and the couple bore their first child, Jacinto, in that mission community. By 1798, the family had moved back to Alta California and it appears that Sebastian was stationed at Mission San Gabriel, where the remaining eight children were born. These were Juan José (1798), José Gabriel (1801), José Antonio (1803), María Dominga (1805), José Vicente (1807), María Florentina (1808), José Claudio (1811) and María Dolores (1814).
Having been dismissed as an "incorrigible scamp" by Bancroft for his wayward years at San José and Los Angeles in the 1780s, it might well be that Alvitre's later years were more on the "straight and narrow" and he remained at Mission San Gabriel until his death in February 1817. As those who died there were buried under the old stone church until about 1850, it is assumed that his last resting place is there.
As to the nine children of Sebastian and Rufina, a few died as young adults, including José Gabriel, who passed away in late 1830; José Vicente, who died in September 1828; and María Dolores, whose death occurred in November 1832. Of the six others, José Antonio, appears to have joined the military and moved north. He was married at Mission San Juan Bautista in central California and, though he did live in Los Angeles in the 1830s, he spent most of his later life at Monterey where he died in early 1862.
The remaining Alvitre children settled in the general Old Mission area in subsequent years. For example, in the 1836 Los Angeles district census most of them were counted in the Rancho Santa Gertrudes place name listed in that enumeration. Juan Crispín Pérez, whose father was about the same age as Sebastian Alvitre and from the same hometown of Villa de Sinaloa, México, had been, according to Bancroft, a part-owner of that rancho, part of the enormous Nieto grant of 1784 that was late subdivided, since 1821. In 1835, Pérez was grantee of the Rancho Paso de Bartolo (which, after 1851, was the property of Pío Pico). More importantly, he was the majordomo (foreman) for the remaining Mission San Gabriel lands not taken by secularization of the California missions in the 1830s, and served in that position from 1841 to 1845.
In that 1836 census, Jacinto with his wife Lugarda Moreno, Juan José with his spouse Tomasa Alvarado, Dominga, who was the wife of José Antonio Valenzuela, Florentina, the spouse of Manuel Antonio Pérez, and José Claudio and his wife María Asención Valenzuela, were all at Santa Gertrudes, although where exactly has not been (and may not be) determined.
Eight years later, though, the 1844 district census, showed a definite change. The place name Misión Vieja was delineated and its residents consisted solely of the Alvitre family. These included Jacinto and Lugarda; Juan José and Tomasa; José Claudio and Asención; and Dominga and Antonio Valenzuela.
Notably, at the end of that year, on 9 December, Governor Manuel Micheltorena granted to brothers-in-law Antonio Valenzuela and Juan José Alvitre the Rancho Potrero de la Misión Vieja de San Gabriel also known as Rancho Potrero Chico, a very small grant of under 100 acres.
This was after the district census, so it seems obvious that, perhaps with Juan Crispín Pérez as majordomo at San Gabriel, his influence might have brought the Alvitres to the Old Mission area and then helped secure the land grant.
A few months later on 8 April 1845, under new governor Pío Pico, Manuel Antonio Pérez (known on the document as "Manuel Antonio, an Indian," perhaps associated with Mission San Gabriel) received a grant to the Rancho Potrero Grande, just north and west of Potrero Chico, which was over 4,400 acres. Manuel Antonio was married to Florentina Alvitre, the remaining sibling, and they may have been living on that property before the grant, which might explain why they weren't in the Misión Vieja place name in the 1844 census.
So, from at least 1844 (and perhaps earlier), the Alvitre family were directly associated with the place name of Misión Vieja. For a century, they remained in the area, where they farmed and ranched, raised families, and experienced the ups and downs of life that most families do. There were some dramatic incidents involving some members that will be touched upon here subsequently, but it bears remembering that it was a large family and everyday events do not get recorded the way dramatic ones do.
In any case, the Alvitres deserves remembrance as an early family of the Old Mission community.
Contribution by Paul R. Spitzzeri, Assistant Director, Workman and Temple Family Homestead Museum, City of Industry.
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